New Age History and Economics

The Day We See The Truth And Cease To Speak it, Is The Day We Begin To Die. MLK Jr.

Monday, January 16, 2017

MeinKampf Chapter XId-Jews and their revolutions.

Lies being taught;
Mein Kampf is unintelligible ravings of a maniac.
Now the Truth; Read and know. CHAPTER XID Race and People – Jews and their revolutions. Jews put Self Before society?
“The life which the Jew lives as a parasite thriving on the substance of other nations and States has resulted in developing that specific character which Schopenhauer once described when he spoke of the Jew as 'The Great Master of Lies'. The kind of existence which he leads forces the Jew to the systematic use of falsehood, just as naturally as the inhabitants of northern climates are forced to wear warm clothes.

The religious teaching of the Jews is principally a collection of instructions for maintaining the Jewish blood pure and for regulating intercourse between Jews and the rest of the world: that is to say, their relation with non-Jews. But the Jewish religious teaching is not concerned with moral problems. It is rather concerned with economic problems, and very petty ones at that. In regard to the moral value of the religious teaching of the Jews there exist and always have existed quite exhaustive studies (not from the Jewish side; for whatever the Jews have written on this question has naturally always been of a tendentious character) which show up the kind of religion that the Jews have in a light that makes it look very uncanny to the Aryan mind. The Jew himself is the best example of the kind of product which this religious training evolves. His life is of this world only and his mentality is as foreign to the true spirit of Christianity as his character was foreign to the great Founder of this new creed two thousand years ago. And the Founder of Christianity made no secret indeed of His estimation of the Jewish people. When He found it necessary He drove those enemies of the human race out of the Temple of God; because then, as always, they used religion as a means of advancing their commercial interests. But at that time Christ was nailed to the Cross for his attitude towards the Jews; whereas our modern Christians enter into party politics and when elections are being held they debase themselves to beg for Jewish votes. They even enter into political intrigues with the atheistic Jewish parties against the interests of their own Christian nation.

How much the whole existence of this people is based on a permanent falsehood is proved in a unique way by 'The Protocols of the Elders of Zion', which are so violently repudiated by the Jews. With groans and moans, the FRANKFURTER ZEITUNG repeats again and again that these are forgeries. This alone is evidence in favour of their authenticity. What many Jews unconsciously wish to do is here clearly set forth. It is not necessary to ask out of what Jewish brain these revelations sprang; but what is of vital interest is that they disclose, with an almost terrifying precision, the mentality and methods of action characteristic of the Jewish people and these writings expound in all their various directions the final aims towards which the Jews are striving. The study of real happenings, however, is the best way of judging the authenticity of those documents. If the historical developments which have taken place within the last few centuries be studied in the light of this book we shall understand why the Jewish Press incessantly repudiates and denounces it. For the Jewish peril will be stamped out the moment the general public come into possession of that book and understand it.

In order to get to know the Jew properly it is necessary to study the road which he has been following among the other peoples during the last few centuries. One example will suffice to give a clear insight here. Since his career has been the same at all epochs--just as the people at whose expense he has lived have remained the same--for the purposes of making the requisite analysis it will be best to mark his progress by stages. For the sake of simplicity we shall indicate these stages by letters of the alphabet.

The first Jews came into what was then called Germania during the period of the Roman invasion; and, as usual, they came as merchants. During the turmoil caused by the great migrations of the German tribes the Jews seem to have disappeared. We may therefore consider the period when the Germans formed the first political communities as the beginning of that process whereby Central and Northern Europe was again, and this time permanently, Judaized. A development began which has always been the same or similar wherever and whenever Jews came into contact with Aryan peoples.

(a) As soon as the first permanent settlements had been established the Jew was suddenly 'there'. He arrived as a merchant and in the beginning did not trouble to disguise his nationality. He still remained openly a Jew, partly it may be because he knew too little of the language. It may also be that people of other races refused to mix with him, so that he could not very well adopt any other appearance than that of a foreign merchant. Because of his subtlety and cunning and the lack of experience on the part of the people whose guest he became, it was not to his disadvantage openly to retain his Jewish character. This may even have been advantageous to him; for the foreigner was received kindly.

(b) Slowly but steadily he began to take part in the economic life around him; not as a producer, however, but only as a middleman. His commercial cunning, acquired through thousands of years of negotiation as an intermediary, made him superior in this field to the Aryans, who were still quite ingenuous and indeed clumsy and whose honesty was unlimited; so that after a short while commerce seemed destined to become a Jewish monopoly. The Jew began by lending out money at usurious interest, which is a permanent trade of his. It was he who first introduced the payment of interest on borrowed money. The danger which this innovation involved was not at first recognized; indeed the innovation was welcomed, because it offered momentary advantages.

(c) At this stage the Jew had become firmly settled down; that is to say, he inhabited special sections of the cities and towns and had his own quarter in the market-places. Thus he gradually came to form a State within a State. He came to look upon the commercial domain and all money transactions as a privilege belonging exclusively to himself and he exploited it ruthlessly.

(d) At this stage finance and trade had become his complete monopoly. Finally, his usurious rate of interest aroused opposition and the increasing impudence which the Jew began to manifest all round stirred up popular indignation, while his display of wealth gave rise to popular envy. The cup of his iniquity became full to the brim when he included landed property among his commercial wares and degraded the soil to the level of a market commodity. Since he himself never cultivated the soil but considered it as an object to be exploited, on which the peasant may still remain but only on condition that he submits to the most heartless exactions of his new master, public antipathy against the Jew steadily increased and finally turned into open animosity. His extortionate tyranny became so unbearable that people rebelled against his control and used physical violence against him.

(e) But then the Jew began to reveal his true character. He paid court to governments, with servile flattery, used his money to ingratiate himself further and thus regularly secured for himself once again the privilege of exploiting his victim. Although public wrath flared up against this eternal profiteer and drove him out, after a few years he reappeared in those same places and carried on as before. No persecution could force him to give up his trade of exploiting other people and no amount of harrying succeeded in driving him out permanently. He always returned after a short time and it was always the old story with him.

(f) In proportion as the powers of kings and princes increased, the Jew sidled up to them. He begged for 'charters' and 'privileges' which those gentlemen, who were generally in financial straits, gladly granted if they received adequate payment in return. However high the price he has to pay, the Jew will succeed in getting it back within a few years from operating the privilege he has acquired, even with interest and compound interest. He is a real leech who clings to the body of his unfortunate victims and cannot be removed; so that when the princes found themselves in need once again they took the blood from his swollen veins with their own hands.

It was due to the German princes that the German nation could not succeed in definitely freeing itself from the Jewish peril. The princes finally received the reward which they had a thousand-fold deserved for all the crimes committed by them against their own people. They had allied themselves with Satan and later on they discovered that they were in Satan's embrace.

(g) By permitting themselves to be entangled in the toils of the Jew, the princes prepared their own downfall. The position which they held among their people was slowly but steadily undermined not only by their continued failure to guard the interests of their subjects but by the positive exploitation of them. The Jew calculated exactly the time when the downfall of the princes was approaching and did his best to hasten it. He intensified their financial difficulties by hindering them in the exercise of their duty towards their people, by inveigling them through the most servile flatteries into further personal display, whereby he made himself more and more indispensable to them. His astuteness, or rather his utter unscrupulousness, in money affairs enabled him to exact new income from the princes, to squeeze the money out of them and then have it spent as quickly as possible. Every Court had its 'Court Jews', as this plague was called, who tortured the innocent victims until they were driven to despair; while at the same time this Jew provided the means which the princes squandered on their own pleasures. It is not to be wondered at that these ornaments of the human race became the recipients of official honours and even were admitted into the ranks of the hereditary nobility, thus contributing not only to expose that social institution to ridicule but also to contaminate it from the inside.

(h) At this stage a transformation began to take place in the world of Jewry. Up to now they had been Jews--that is to say, they did not hitherto set any great value on pretending to be something else; and anyhow the distinctive characteristics which separated them from other races could not be easily overcome. Even as late as the time of Frederick the Great nobody looked upon the Jews as other than a 'foreign' people, and Goethe rose up in revolt against the failure legally to prohibit marriage between Christians and Jews. Goethe was certainly no reactionary and no time-server. What he said came from the voice of the blood and the voice of reason. Notwithstanding the disgraceful happenings taking place in Court circles, the people recognized instinctively that the Jew was the foreign body in their own flesh and their attitude towards him was directed by recognition of that fact.

But a change was now destined to take place. In the course of more than a thousand years the Jew had learned to master the language of his hosts. Therefore his command of the language was the sole ground on which he could pretend to be a German. It is not however by the tie of language, but exclusively by the tie of blood that the members of a race are bound together. A man may acquire and use a new language without much trouble; but it is only his old ideas that he expresses through the new language. His  inner nature is not modified thereby. The best proof of this is furnished by the Jew himself. He may speak a thousand tongues and yet his Jewish nature will remain always one and the same. His distinguishing characteristics were the same when he spoke the Latin language at Ostia two thousand years ago as a merchant in grain, as they are to-day when he tries to sell adulterated flour with the aid of his German gibberish. He is always the same Jew. That so obvious a fact is not recognized by the average head-clerk in a German government department, or by an officer in the police administration, is also a self-evident and natural fact; since it would be difficult to find another class of people who are so lacking in instinct and intelligence as the civil servants employed by our modern  German State authorities.

(i) And thus the Court Jew slowly developed into the national Jew. But naturally he still remained associated with persons in higher quarters and he even attempted to push his way further into the inner circles of the ruling set. But at the same time some other representatives of his race were currying favour with the people. If we remember the crimes the Jew had committed against the masses of the people in the course of so many centuries, how repeatedly and ruthlessly he exploited them and how he sucked out even the very marrow of their substance, and when we further remember how they gradually came to hate him and finally considered him as a public scourge--then we may well understand how difficult the Jew must have found this final transformation. Yes, indeed, it must tax all their powers to be able to present themselves as 'friends of humanity' to the poor victims whom they have skinned raw.

Finally the Jew gained an increasing influence in all economic undertakings by means of his predominance in the stock-exchange. If not the ownership, at least he secured control of the working power of the nation.

In order to strengthen his political position, he directed his efforts towards removing the barrier of racial and civic discrimination which had hitherto hindered his advance at every turn. With characteristic tenacity he championed the cause of religious tolerance for this purpose; and in the freemason organization, which had fallen completely into his hands, he found a magnificent weapon which helped him to achieve his ends. Government circles, as well as the higher sections of the political and commercial bourgeoisie, fell a prey to his plans through his manipulation of the masonic net, though they themselves did not even suspect what was happening.

Yet at the same time he continued to undermine the ground-work of that part of the economic system in which the people have the most practical interest. He bought up stock in the various national undertakings and thus pushed his influence into the circuit of national production, making this latter an object of buying and selling on the stock exchange, or rather what might be called the pawn in a financial game of chess, and thus ruining the basis on which personal proprietorship alone is possible. Only with the entrance of the Jew did that feeling of estrangement, between employers and employees begin which led at a later date to the political class-struggle.

The most important phase of his policy was to secure control over the people. The freemasons failed to catch the glove-manufacturers and the linen-weavers in the frail meshes of their net. And so it became necessary to find a grosser and withal a more effective means. This was the Press. The Jew exercised all his skill and tenacity in getting hold of it. By means of the Press he began gradually to control public life in its entirety. He began to drive it along the road which he had chosen to reach his own ends; for he was now in a position to create and direct that force which, under the name of 'public opinion' is better known to-day than it was some decades ago.

Special efforts are made to represent the Jews as an inoffensive little race which, like all others, has its peculiarities. In spite of their manners, which may seem a bit strange, the comic papers present the Jews as fundamentally good-hearted and honourable. Attempts are generally made to make them appear insignificant rather than dangerous.

Even more watchfully than ever before, he now stood guard over his Jewish nationality. Though bubbling over with 'enlightenment', 'progress', 'liberty', 'humanity', etc., his first care was to preserve the racial integrity of his own people. He occasionally bestowed one of his female members on an influential Christian; but the racial stock of his male descendants was always preserved unmixed fundamentally. He poisons the blood of others but preserves his own blood unadulterated. The Jew scarcely ever marries a Christian girl, but the Christian takes a Jewess to wife. The mongrels that are a result of this latter union always declare themselves on the Jewish side.

To get complete control over a nation requires overthrow of monarchy and victory of democracy, or rather the supreme hegemony of the parliamentary system, which embodies his concept of democracy. This institution harmonises best with his purposes; for thus the personal element is eliminated and in its place we have the dunder-headed majority, inefficiency and, last but by no means least, knavery. For in democracy alone power of money is supreme and Jews being controller of money thus have complete control of nation.

(j) A tremendous economic development transformed the social structure of the nation. The small artisan class slowly disappeared and the factory worker, who took its place, had scarcely any chance of establishing an independent existence of his own but sank more and more to the level of a proletariat. An essential characteristic of the factory worker is that he is scarcely ever able to provide for an independent source of livelihood which will support him in later life. In the true sense of the word, he is 'disinherited'. His old age is a misery to him and can hardly be called life at all.

The moment this new class had arisen out of the general economic situation and taken shape as a definite body in the social order, the Jew saw clearly where he would find the necessary pacemaker for his own progressive march. At first he had used the bourgeois class as a battering-ram against the feudal order; and now he used the worker against the bourgeois world. Just as he succeeded in obtaining civic rights by intrigues carried on under the protection of the bourgeois class, he now hoped that by joining in the struggle which the workers were waging for their own existence he would be able to obtain full control over them.

When that moment arrives, then the only objective the workers will have to fight for will be the future of the Jewish people. Without knowing it, the worker is placing himself at the service of the very power against which he believes he is fighting. Apparently he is made to fight against capital and thus he is all the more easily brought to fight for capitalist interests. Outcries are systematically raised against international capital but in reality it is against the structure of national economics that these slogans are directed. The idea is to demolish this structure and on its ruins triumphantly erect the
structure of the International Stock Exchange.

The very absurdity of the economic and political theories of Marxism  gives the doctrine its peculiar significance. Because of its pseudo-logic, intelligent people refuse to support it, while all those who are less accustomed to use their intellectual faculties, or who have only a rudimentary notion of economic principles, join the Marxist cause with flying banners. The intelligence behind the movement--for even this movement needs intelligence if it is to subsist--is supplied by the Jews themselves, naturally of course as a gratuitous service which is at the same time a sacrifice on their part.

Thus arose a movement which was composed exclusively of manual workers under the leadership of Jews. To all external appearances, this movement strives to ameliorate the conditions under which the workers live; but in reality its aim is to enslave and thereby annihilate their competitors in finance and capital.

The propaganda which the freemasons had carried on among the so-called intelligentsia, whereby their pacifist teaching paralysed the instinct for national self-preservation, was now extended to the broad masses of the workers and bourgeoisie by means of the Press, which was almost everywhere in Jewish hands. To those two instruments of disintegration a third and still more ruthless one was added, namely, the organization of brute physical force among the masses. As massed columns of attacks, the Marxist troops stormed those parts of the social order which had been left standing after the two former undermining operations had done their work.  Unknown to them these masses were armed and fed by the same capitalists, which they were supposed to fight but instead they just helped the capitalists tighten their hold over masses and the nation. Naturally it takes him only a short time to defeat all his competitors in this field and drive them from the scene of action.

By means of a Press whose contents are adapted to the level of the most ignorant readers, the political and trades union organizations are provided with an instrument which prepares the lowest stratum of the nation for a campaign of ruthless destruction. It is not considered part of the purpose of this Press to inspire its readers with ideas which might help them to lift their minds above the sordid conditions of their daily lives; but, on the contrary, it panders to their lowest instincts. Among the lazy-minded and self-seeking sections of the masses this kind of speculation turns out lucrative.

It is this Press above all which carries on a fanatical campaign of calumny, strives to tear down everything that might be considered as a mainstay of national independence and to sabotage all cultural values as well as to destroy the autonomy of the national economic system.

(k) The Jewish domination in the State seems now so fully assured. In the field of politics he now begins to replace the idea of democracy by introducing the dictatorship of the proletariat. In the masses organized under the Marxist banners he has found a weapon which makes it possible for him to discard democracy, so as to subjugate and rule in a dictatorial fashion.

Aided by monetary and this international influences, he forms a ring of enemies around those nations which have proved themselves too sturdy for him in withstanding attacks from within. He would like to force them into war and then, if it should be necessary to his plans, he will unfurl the banners of revolt even while the troops are actually fighting at the front.

Economically he brings about the destruction of the State by a systematic method of sabotaging social enterprises until these become so costly that they are taken out of the hands of the State and then submitted to the control of Jewish finance. Politically he works to withdraw from the State its means of subsistence, inasmuch as he undermines the foundations of national resistance and defense, destroys the confidence which the people have in their Government, reviles the past and its history and drags everything national down into the gutter.

Culturally his activity consists in bowdlerizing art, literature and the theatre, holding the expressions of national sentiment up to scorn, overturning all concepts of the sublime and beautiful, the worthy and the good, finally dragging the people to the level of his own low mentality.

Of religion he makes a mockery. Morality and decency are described as antiquated prejudices and thus a systematic attack is made to undermine those last foundations on which the national being must rest if the nation is to struggle for its existence in this world.

(l) Now begins the great and final revolution. As soon as the Jew is in possession of political power he drops the last few veils which have hitherto helped to conceal his features. Out of the democratic Jew, the Jew of the People, arises the 'Jew of the Blood', the tyrant of the peoples. In the course of a few years he endeavours to exterminate all those who represent the national intelligence. And by thus depriving the peoples of their natural intellectual leaders he fits them for their fate as slaves under a lasting despotism.

Russia furnishes the most terrible example of such a slavery. In that country the Jew killed or starved thirty millions of the people, in a bout of savage fanaticism and partly by the employment of inhuman torture. And he did this so that a gang of Jewish literati and financial bandits should dominate over a great people.

It would have been easy enough to endure the defeats suffered on the battlefields in August 1918. They were nothing when compared with the military victories which our nation had achieved. Our downfall was not the result of those defeats; but we were overthrown by that force which had prepared those defeats by systematically operating for several decades to destroy those political instincts and that moral stamina which alone enable a people to struggle for its existence and therewith secure the right to exist.

Everything on this earth can be made into something better. Every defeat may be made the foundation of a future victory. Every lost war may be the cause of a later resurgence. Every visitation of distress can give a new impetus to human energy. And out of every oppression those forces can develop which bring about a new re-birth of the national soul--provided always that the racial blood is kept pure.

But the loss of racial purity will wreck inner happiness for ever. It degrades men for all time to come. And the physical and moral consequences can never be wiped out.

If this unique problem be studied and compared with the other problems of life we shall easily recognize how small is their importance in comparison with this. They are all limited to time; but the problem of the maintenance or loss of the purity of the racial blood will last as long as man himself lasts.

Therefore it was not a solid national phalanx that, of itself and out of its own feeling of solidarity, rushed to the battlefields in August 1914. But it was rather the manifestation of the last flicker from the instinct of national self-preservation against the progress of the paralysis with which the pacifist and Marxist doctrine threatened our people. Even in those days when the destinies of the nation were in the balance the internal enemy was not recognized; therefore all efforts to resist the external enemy were bound to be in vain. Providence did not grant the reward to the victorious sword, but followed the eternal law of retributive justice. A profound recognition of all this was the source of those principles and tendencies which inspire our new movement. We were convinced that only by recognizing such truths could we stop the national decline in Germany and lay a granite foundation on which the State could again be built up, a State which would not be a piece of mechanism alien to our people, constituted for economic purposes and interests, but an organism created from the soul of the people themselves.

A GERMAN STATE IN A GERMAN NATION”
Adolf Hitler
Kaps

Sunday, January 1, 2017

Black Sunday


BLACK SUNDAY
September 3, 1939

Lies Being Taught;
For decades now the world has had it rammed down our throats that the Germans were evil in the years leading up to World War II and of course during the war years.
Germans kill.  Germans hate.  Germans are evil, evil, EVIL!
Now the truth;
This video is graphic

Amazing Adolf Hitler Speech - Bromberg Massacres - 1939

https://www.youtube.com/watch?v=Tran_0-lC5c

Even Hitler couldn't believe the atrocities committed by the Poles
 
We can't imagine that Germans were actually victims. Because the Jewish led media propaganda has led you to believe that Germans only kill.  You cannot believe, and many people, won't believe, the truth.  Like Pavlov's dogs, at the mere mentions of the word, "German," you're ready to believe the worst.  Germans are not murdered, raped, nailed to barn doors and hacked to death.  Germans are not the victims of "ethnic cleansing" by their neighbors.  The Jewish led media has fed you lies for decades, and you've swallowed those lies.
Even if shown the proof in black in white, a lot of people don't care
They had it coming.  That's what many people think.
You better be careful.  That's what the Muslim's are thinking about you today.
You have it coming
That's what Muslim's think
Bloody Sunday just may happen again in the United States of America post Sept. 11, 2001
***You've been warned***
Look at these pictures, read these first-hand accounts and ask yourself
What would I have done if I had been the leader of Germany?
The pictures on this page will be graphic.
But they tell a story that you won't get in your history books.
Why did Hitler and the German people enter Poland in September of 1929?
To save German civilian lives
We should have been there, side by side with Germany.  Instead, we allied with a communist, ungodly butcher named Stalin
Shame on the United States of American and Great Britain
These German lives are on our heads.
The following is taken from:
Where's the History Channel doing a two part story on the ethnic cleaning of the German minority in Poland in 1939.  Oh no.  This would not be politically correct and the Jews would scream bloody murder.  These pictures speak for themselves.
As you look at these pictures ask yourself,
What would you have done, under the same circumstances?
The German civilians murdered in these pictures were living in the Danzig Corridor.
They were peaceful.  Many of them farmers.
Hitler pleaded for the League of Nations dozens of times to protect them.
The world failed these people in 1939.  More than 58,000 died at the hands of communists and Polish civilians.
Hitler finally took matters into his own hands and entered Poland to rescue his people.
The rest, as they say, is history.
These pictures are not propaganda.  They're fact.
What would you have done if you had been the leader of Germany and these pictures were placed on your desk?
Ask the Jewish dominated League of Nations, one more time, for help?
Or finally take matters into your own hands?









































Horrified?  You should be. Or do you still think they "had it coming?  Remember, these were innocent civilians living in the Danzig Corridor.  Not even Germany proper.  Read their first hand accounts next.


These first hand accounts will include information you'll find harder to believe than the pictures.  Accounts of Germans being forced to marched to prison camps.  That's right.    Only a couple of the accounts will be replicated here.  You can read the read the read at http://www.jrbooksonline.com/polish_atrocities.htm

77. The march of terror to Lowitsch --
Narrative of Gotthold Starke, Chief Editor of the "Deutsche Rundschau" in Bromberg.

Military Court of the District Air Service Command 3,

Staff for Special Duties. Bromberg, Sept. 15, 1939.

Present: Dr. Waltzog, Air Service Judge-Advocate, as Judge. Charlotte Janz, as Clerk of the Court, specially detailed.

Re person: My name is Gotthold Starke, 43 years of age, a Protestant, the Chief Editor of the "Deutsche Rundschau" in Bromberg. I am married and have four children.

Re matter: On Sept. 1, 1939, at 7.30 p. m., I was arrested in my home by a Polish police officer. He told me I was under arrest as soon as he entered, and then carried out a search which yielded no result. He then handed me a red warrant of arrest on which I had to sign that a search of my home had been carried out with no result. I was then taken in a car to the former Reich War Orphans' Home in Bromberg, where I met many minority Germans and also German nationals who likewise had been arrested some time on Sept. 1st. As I learned later, a general order for the whole country had been sent out to this effect through the Polish Broadcasting Organization. The lists of persons to be detained must have already been prepared at the end of April or the beginning of May. Persons who, at a later date, had come to live in Bromberg and who might have appeared just as politically suspect as we others, or been suspected with even more reason, were in fact not arrested. On the other hand, people were sought out who had moved away within the last few months.

Legally speaking, there were three categories of arrested persons, who, however, all experienced the same treatment: firstly, those detained on a red ticket, to which group I belonged, secondly, the internees with a pink ticket, applying principally to the German nationals, but also including a few minority Germans as distinct from those of German nationality, whereas some German nationals also had red tickets; and thirdly, the evacuees with yellow tickets. On these yellow tickets was an order that the persons concerned--probably almost entirely minority Germans, not German nationals--were to go for four weeks, at their own expense, to a place in East Poland, where they were to live under police supervision. The yellow-ticket category was by far the smallest; the holders enjoyed a certain amount of preference as compared with the detained persons, which, in one instance known to me, was no doubt due to the estate-owner in question being given a good report by Poles he had billeted. As on Sept. 1st, it was no longer possible for the evacuees to travel by train to East Poland, they were put on the same footing as the detained persons, the internees also receiving no different treatment. Amongst these internees were the chief of the German Passport Office in Bromberg, Consul Wenger, and his secretary, Frl. Müller, both officials of the German Consulate-General in Thorn: I last saw Consul Wenger in Lodz, he is not yet back in Bromberg (1).

The intention clearly was to remove us to a camp where we were to be fed. Some of us were told at the time of arrest to provide ourselves with food for four days, but only very few could obtain food. On Sept. 2nd, more prisoners joined us, including the Chairman of the German Association, Dr. Hans Kohnert, likewise holder of a red ticket. While watching at the window the impact of the German airmen's bombs, we also witnessed German peasants being so severely beaten that a rifle butt was split (testimony of Frl. Müller of the German Passport Office still in Lodz). It was then that they first started the method of intimidation. Our guards, composed of police, auxiliary police and members of semi-military associations, compelled us with fixed bayonets to lie down on the ground, threatening to shoot anyone who tried to rise. In the afternoon of Sept. 2nd, at about 5 o'clock, we were assembled in two ranks and led into the courtyard. Previously, one of the Haller soldiers had singled out a few prisoners whose hands were then fettered together. We then formed a large square in the yard, rifles and machine-guns were loaded in our presence, and we were marched off, first of all through the Polish population of Bromberg who cursed and swore at us as we passed. They threatened to lynch us in front of the police prison where we were able to make a short halt. When it had become quite dark, we started off to march via Langenau and Schulitz to Thorn, a forced march of about 36 miles, quite unendurable for the old people and children who were amongst us. The hardships were intensified by the lack of food and by the constantly recurring order to go into the ditch when German airmen attacked. We were no further than Langenau when 76-year-old Frl. Martha Schnee had to remain behind in a dying condition. She was a niece of the well-known German East African Governor, and had devoted her life to the service of the poor, finally as head of the German People's Welfare.

In Thorn we were accommodated for the night in a dirty hall in a suburb. The first signs of mental derangement made themselves apparent here, women and men crying out wildly, while anti-German demonstrations were made by Polish convicts who had been added to our number. On Sept. 4th, we marched from Thorn as far as the Polish brine spa Ciechocinek. Our guard were kept busy collecting Polish deserters. Judging by the fighting, we all believed that German troops would yet be able to free us. A short way from the health resort, one of our comrades, young Gerhard. Schreiher from Bromberg, cut his throat, severing the carotid artery. A surgeon amongst us, Dr. Staemmler from Bromberg, attended to him. The injured man was taken to Ciechocinek, where he died. Dr. Staemmler told me personally that with normal treatment he would certainly have been saved. While the young fellow, whose nerves had completely given way, was lying in his own blood, he was kicked by the last Polish Chief Constable of Bromberg, who led the column. All pocket-knives and razor blades, however, were taken away from us others. In Ciechocinek we were accommodated in a camp for youths, the sexes being separated. It was again impossible to have any rest at night as there were fresh outbreaks of insanity and the hysterical cries did not cease. There was nothing to eat. On Sept. 5, we marched through the great heat from Ciechocinek to Wloclawek. Foot trouble spread, the hunger became greater, provisions which some had brought with them were distributed. Our money had been taken away; nevertheless in Nieszawa the prisoners made a collection so that bread could be bought. The commandant entrusted Dr. Staemmler with the purchase and distribution. Later, unfortunately, he had not the same generous feelings towards us.

In Nieszawa we camped at midday in scorching heat on a large refuse dump. Here we were joined by a large company of prisoners from Pommerellen, women and old people amongst them, hunted, driven, emaciated creatures. Then we marched along the bank of the Vistula into the shell-torn town of Wloclawek, where we were herded together in a gymnasium and locked in. The whole night long we had no water, although we were nearly dying of thirst. As I was looking in the darkness for a way out, to get to a supply of water, I met a German farmer, Vorweyer, who had been arrested with his 14-year-old son. Later on they took the fair-haired boy away from him, and as to the boy's fate nothing is known. The next morning we were driven on. Some of the old people who could not continue, and also some women, were loaded on to a vehicle. When the two Bromberg men, Pastor Assmann, Church Superintendent, and Dr. von Behrens, both over 70 years of age, also asked permission to ride, they were refused as "particularly dangerous political bandits." Young comrades carried them along that day as well. On this day, Sept. 6, the way led from Wloclawek to the Chodsen sugar mill near Chodecz, where we were joined to several other columns from Pommerellen, the total number of abducted persons probably attaining the figure of 4,000, of which 600 to 800 came from Bromberg. Amongst these 4,000 there were about 1,000 Polish Social Democrats, convicts and other wretched-looking specimens. Other bodies of Germans had had Lad experiences in the Chodsen sugar mill which was under military command. They had been beaten with rubber truncheons, put up against the wall, terrorized, and maltreated in other ways. Some had also been shot. We were driven for the night into a narrow space between two walls, where there was barely room for one person to sit, but where we were obliged to sit on coke and liquid tar. Polish civilians with armlets, whose orders we had to obey, moved among us. Whoever approached the barbed wire ran the risk of being shot dead. Machine-guns were mounted on the factory roof. Although in the evening we had been promised barracks with straw--evidently this sugar mill was intended as a concentration camp--we were driven the next morning on to Kutno via Chodecz, a small town in which we were able to get food in the market place. On the way we were continually being called murderers, bandits and sons of bitches, particularly by the women--and by the officers. We were accompanied on the way, by columns of fugitives, military and civilian, who took every opportunity to attack us. Those who were unable to march were sometimes put on the cart, usually, however, shot dead at the end of the column. We marched from the morning of Sept. 7 all through the night, with few halts, in the ditch or in the filth of the road until 9 a. m. can the morning of Sept. 8, when we arrived at a farm, Starawies, about 2 miles beyond Kutno, where we made a halt of 4 hours. Here several of us dropped dead from exhaustion. Only a part of the column received bread, all, however, got water to drink, which meant the greatest bliss for us. We had in fact thrown ourselves down, as soon as twilight came, on the grass at the edge of the road, to moisten our tongues and lips with the dew. We were also able here and there to get a turnip from the field so as to stave off the awful pangs of hunger.

We marched on from Starawies' at midday, once more throughout the night, staggering, sleeping, constantly troubled by our insane comrades, badly upset by the shots in our column;--one of my companions alone counted 44 Germans shot dead that night--and molested by the many military columns streaming back. Anyone who could not maintain his proper position in the marching column was driven back in the ranks with clubs and bayonet' prods by the escort, who were better fed than we were and who could sometimes ride on bicycles and also 'sometimes be relieved by others. Even in the case of our doctor, Dr. Staemmler, no exception was made when he remained in the front or the rear of the endless column in order to help an unfortunate with some stimulant. He had not been allowed to bring his case of instruments. This particular night he himself commenced to rave. Dr. Kohnert and two marching next to him were beaten by passing soldiers. Time after time we had to close up because the ranks were opening out. A 70-year-old peasant, Korner by name, who could endure his thirst no longer, jumped from a bridge about 23 feet high into the Bzura, where he was shot at but not wounded. He drank some water out of his hat and was then able to rejoin the end of the column.

At 9 o'clock on Sept. 9 we arrived in Lowitsch, at a point between the powder magazine and the barracks, under intense German artillery fire. Practically all the Polish guards left us, the commandant was not to be seen. We withdrew from the danger zone into a small wood above the town, and on the way we were able to quench our thirst and wash ourselves at several fountains. Out of the column of roughly 4,000, only 2,000 were saved when we got to Lowitsch--which, at the same time, was being occupied by German troops. Of those missing, there were first of all the 1,000 Poles who had been with us, but the remaining number of 1,000 Germans is by no means just a statistical error; on the contrary, I believe that the latter lost their way in the woods, meadows and villages during that last absolutely unbearable night in which we could hardly drag ourselves along. A part of them must, be considered as definitely lost. Others kept coming into Lowitsch in little groups. Of the final 2,000 who had remained together; about 1,200 broke away near the barracks and went to meet the German soldiers in separate groups, in some cases making prisoners of their escort, of whom finally 30 were captured. The remaining 800, including amongst others Dr. Kohnert, Dr. Staemmler, Baron Gero von Gersdorff, Herr Modrow, the chairman of the Land Union, and also myself, were taken into the previously-mentioned small wood where strzelce (semi-military riflemen), young armed bandits 17-18 years old, were waiting for us. These then drove us off another 5½ miles to the north-east of Lowitsch in the direction of Warsaw into a straggling village where water was to be had. The greater part of these 800 were Germans from "Congress" Poland (former Russian territory), who could hardly be held together, particularly when we were driven again up a hill on to a so-called gromadawiese(village common), which was exposed to fire from all sides.

Pastor Krusche, as leader of the Germans from "Congress" Poland, and we from Bromberg consulted together as to what was now to be done. Dr. Kohnert and Dr. Staemmler were commissioned to parley with the single remaining Bromberg policeman accompanying us. It was suggested that he should gather his comrades together, so that we should not be shot down by the soldiers swarming-back on the retreat, or by the young strzelce,who to all appearances had prepared an ambush for us. In return, we were willing to guarantee the guards' lives and positions if we fell into German hands. As Dr. Kohnert and Dr. Staemmler approached the policeman, he misinterpreted their action and became aggressive. Dr. Staemmler tried to wrest the weapon from him, the policeman stepped back a few paces and shot him dead. The policeman disappeared in the upper village calling loudly for revenge and for assistance. We now assumed that the defenceless 800, would be shot at from all sides. Every where Polish soldiers and armed civilians became visible. Suddenly a tank appeared at the foot of the hill. Everybody thought that it was to bar our escape to Lowitsch. Dr. Kohnert and Pastor Krusche went towards it with a white handkerchief on a stick. We hoped we would be secure against the malice of the police and the strzelce if we submitted to the Polish military. The 800 streamed after the two men bearing the flag of truce. Half-way we made the discovery that it was a German tank, which freed us. A young German officer drove through our midst on this tank, which bore the name "Ziethen," right to the upper village up the entire gromada hill. There the Polish peasants fell on their knees and kissed the officer's hands and uniform. He directed us, however, back to Lowitsch. We took the body of Dr. Staemmler and marched through potato and stubble fields where there was some side-cover, into the town, which was occupied by German troops. The march to Lorvitsch, which with deviations represented a distance of about 150 miles, had come to an end. The condition of those who had taken part was, in the majority of cases, shockingly wretched. When I was in the Commandant's headquarters, where the country doctor, Dr. Studzinski (a German) from Waldau, District of Schwetz, who had been beaten black and blue, and who attended to the most acute cases of festering foot injuries and visited those who were, seriously ill, until he dropped, I discovered among others the 68-year-old Senator Dr. Busse-Tupadly lying on a straw bed. He called me and put his arms round me, weeping. Although he is the godfather of my son, I should never have recognized him. Stones which had been hurled at him and blows of rifle butts had left his head a blue-black shapeless mass from which only the red lips, dripping with blood, protruded. Dr. Busse is one of the foremost European cattle-breeders. He was also particularly esteemed by the Poles and was well-known as a judge at all international cattle-shows. Next to him lay the 82-year-old horticulturist Bohrmann, from Schonsee, in a state of complete exhaustion. In the headquarters yard, however, there was a pile of corpses of those who even at this point had died from exhaustion and of others who had been cut off from the main column before Lowitsch and murdered by the soldiers flooding back. 26 had been counted near the gromada hill alone. The majority of them had been beaten to death with rifle butts. Deeply moved, we thanked our liberators.

By the Bzura, where we took our first bath, we sang the German national anthems and raised a cheer of "Sieg Heil" for the Führer and the German Army. At night, we were given food and looked after by farmers from Pommerellen who had been dragged as far as the Lowitsch prison, on suspicion of espionage, and now also had been released by the German troops. In view of the fighting which was in progress, the 2,000 people saved were brought the next day, during the afternoon of Sunday, Sept. 10, on panjemagen (peasants' carts) and on 800 requisitioned bicycles to Lodz, via Glowno, where we rested at night in the open.

Dictated by the witness, approved, signed

Gotthold Starke.

The witness then took the oath.

Concluded:

Dr. Waltzog Charlotte Janz

Source: WR I

91. Even a deformed minority German was not spared
The witness Ewald Tonn, business man and inn-keeper of Rogasen in the district of Obornik, deposed the following on oath: 
About 4½ miles from Gnesen our deformed comrade Puder stepped out of the marching column because he was completely exhausted. He was immediately beaten on the chest with rifle butts and was left behind. Since I wanted to look after him, I wound my way to the rear of the column and saw him lying on a waggon in the agonies of death. He died shortly afterwards.

Source: WR II


92.
 Driven forward with bleeding feet (Marched from Ciechocinek via Nieschawa to Wloclawek)

On oath, the 70-year-old witness Emil L a n g e , farmer in Slonsk, deposed the following: 

. . . The march (1) was very difficult for me, a man of seventy years; my feet were covered with blood, the nails had to be torn off my toes, and it was only with the help of my son and one of my neighbours that I was able to last out the march. We were urged to inhuman efforts, particularly by the knowledge that we would be murdered if we fell behind. On the way my son was struck heavily in the back by the rifle butt of a Polish soldier. The power of the blow was lessened by a bag which he was carrying on his back.

Source: WR II

93. 80-year-old minority German brutally beaten by Polish police

The witness, Szczepan Siedlecki, grocer in Michelin, deposed the following on oath: 

On the first Wednesday in September of this year, I saw about 150 minority Germans who, being marched off by Polish policemen, passed my shop window in the direction of Kutno. An old minority German of about 80 years of age could go no farther, and was struck with rifle butts by policemen, so that he broke down completely and was left lying in the street. Some civilians standing near by were told by two Polish policemen to finish him off, and I saw two men, strangers to me, go through the old man's pockets, after which they struck him with a stone and kicked him with their feet . . .

Source: Sd. Is Bromberg 814/39

94. Polish officer murderously shoots captured minority Germans

The witness, Kurt Seehagel, barber in Rogasen, at the time of writing resident at Bukowice, deposed the following on oath (Seehagel served in the Polish infantry from 16.4.31 to 16.3.33): 

On Sept. 1, 1939, I was arrested in Rogasen together with 20 to 25 other inhabitants and marched with about 700 minority Germans to internment in Warsaw, via Kutno, Lowitsch.

Between Kutno arid Lowitsch our party made a halt in a public park. Our escorts, who were Polish reservists doing military police service, and some Polish soldiers, who were standing near by, commenced indiscriminately shooting at us, and some of us were not only wounded but killed. Before we marched into the public park there was a Polish officer standing at the entrance, who was in charge of the Polish troops in the neighbourhood. He asked our escort who we were. When they replied that we were Germans and had called Hitler to Poland--the escort's actual words were somewhat as follows: "These are the swine who called for Hitler"--the Polish officer drew his revolver, and shouting out that he would like to kill one of "them", fired at a German-born comrade who was marching in front of me. Shot right through the temple, he lay dead, and I had to step over his body, whilst the Polish officer behind me, again shot at us, but I could not tell whether he murdered another comrade, since it was forbidden to look round.

On the way the escort indiscriminately pulled my comrades out of the column and murdered them in one way or another, either by shooting or by beating them with rifle butts. In the night, as we were between Lowitsch and Warsaw, three of our escort drew me out of our party and kept me behind with them with the intention of murdering me. Whilst one held my arms, the other two struck me with the butts of their rifles, but I managed to pull myself free, and to escape. They fired after me, and shot me through the shoulder so that I fell down. I heard them shout out that I was finished, but I managed to run on and hide until I saw some German troops. After washing myself, changing into a clean shirt that they gave me, and having my wound bound by German first-aid men, I went with some other rescued comrades a short way back along the route along which our party had previously marched, and we saw a large number of the bodies of our comrades on the road. Most of them were disgustingly mutilated and their faces unrecognizable. In my opinion they were beaten to death by rifle butts.

Source: WR II

These statement prove that these murders were ethnic hatred and ethnic cleansing.
These Germans were living in their own land.  Land that had been a part of greater Germany for generations
Land that was stolen from them by the allies after World War I
We're responsible for these deaths

5. The "swaby" (huns) must all be shot

Murder of Giese ... Parts of brain and blood adhered to the kitchen wall

Witness Giese of Bromberg deposed on oath as follows:

Re person: My name is Johanna Giese, nee Keusch. I am 51 years old, Protestant, a minority German, and domiciled in Bromberg, 9 Konopnickiej.

Re matter: On Sunday, Sept. 3, 1939, between 11 and 12 o'clock we were in the cellar of our house. Polish soldiers and civilians entered our property. They insisted that we came out of the cellar. When we had emerged, one of the soldiers asserted that shots had been fired from our house. We in fact had no weapons in the house at all.

My son-in-law left the cellar first. At that moment a civilian shouted "The 'szwaby' (Huns) must all be shot." My son-in-law was at once fired at by a soldier, and was shot through the artery; he also received three further shots in the chest and throat. In spite of this he did not die immediately, but was still alive on Sunday evening, when we had to flee. We could not take him with us and laid him on a sofa in the house.

(1) Details of this incident in previous document.

After the German military marched into Bromberg on Tuesday, I took an N. C. O. with me to my farm, because I wished to see how things looked there. It was a frightful sight. My son-in-law had been taken off the sofa. They had dragged him into the kitchen up to and under the kitchen table. The head was split, the cranium was missing altogether and the brain was no longer in the head. Parts of the brain and blood adhered to the kitchen wall . . .

My son Reinhard Giese had also been with us in the cellar; he was 19 years old. When he saw that my son-in-law had been shot dead he tried to escape, and he succeeded in getting over the fence into the neighbour's property. They ran after him, caught him and shot him dead. I brought the body of my son into the wash house in the evening. He had been shot in the chest.

Another son of mine, Friedrich Giese, 25 years old, is said to have been shot in Hopfengarten together with his whole family, to whom he had fled.

Source: WR I

6. "Kill the Germans"

Eyes gouged with bayonets

Witness Paul Sikorski deposed on oath as follows:

Re  person: My name is Paul Sikorski, 35 years of age, Catholic, merchant. I claim to be a minority German, domiciled in Bromberg, at 4 Müllerstrasse.

Re  matter: On Sunday, Sept. 3, 1939, at about 6 a. m. I went to the mill to switch off the light and to stop the turbine. On the way there I suddenly heard loud cries from the railway embankment. At a distance of about 100 yards I saw below the embankment a group of railwaymen, civilians and military beating seven persons aged from 20 to 60 years with bayonets, rifle butts and cudgels. They had surrounded their victims. I ran nearer and heard them shout in Polish "Kill the Germans." I saw the blood spurting, even at that distance. I turned however when I noticed that the horde wished to spring on me. I returned at 9 o'clock and inspected the corpses. On two of them the eyes had been gouged with bayonets. The orbits were empty and there was only a bloody mass. In the case of three bodies the skull had been opened and the brain lay a yard distant from the corpse. The other corpses were entirely bashed. One of the bodies was entirely slit open. Two of the murdered were known to me, they were Leichnitz, a butcher of Jägershof, and Herr Schlicht.

In the afternoon, between 3 and 4 o'clock, a group of soldiers with railwaymen came to my mill, Peterson's mill, and brought 18 Germans with them. They were bound together in pairs. I had an exact view of them from my garden. The whole 18 of them were then shot down, two at a time. They then struck them while they were lying on the ground. Amongst the victims were a 14 year old boy, and a woman. Evidently everything had to be done quickly on this occasion, because they all moved off immediately. I carefully inspected the corpses afterwards; they were there for three days.

On Monday afternoon, when it was said that the Polish soldiers had already evacuated the town, two soldiers brought in an elderly man and an elderly woman. In front of my eyes they put them to the wall in the mill. I ran over to the soldiers, knelt down before them and begged them in Polish to release these two old persons, both of whom were about 65 years of age. However I was pushed away with the rifle butt by one of the soldiers, who said: "Let these damned Germans perish." Before I could rise again they had shot the old people down, and their bodies fell into a ditch. Thereupon the soldiers marched off at the double.

Source: WR I

7. "They should be beaten to death--not shot"
Murder of Wildemann

According to the facts ascertained in the case, witness Frau Wildemann deposed on oath as follows:

Several hordes had repeatedly searched the house of the witness Wildemann in Bromberg,

Schwedenbergstrasse (56 Ugory) in the forenoon of Sept. 3, for weapons without finding any.

At about three o'clock in the afternoon a new horde of about 30 men appeared, all of them armed with cudgels and similar weapons. Pretending that shots had been fired from the house that therefore the house must be searched for weapons, a new search was-made. During the search a number of articles, the property of the Wildemann family, was stolen. There were no weapons in the house, nor were any shots fired from there. Wildemann had hidden in the cellar when he saw the horde arrive. In response to the question as to his whereabouts put to her under threats, Frau Wildemann declared that he had gone to see some acquaintances in the Kujawer Strasse. She was thereupon taken to that place. As her husband was not found there she admitted where he was, after she had been threatened with shooting, and on the promise that nothing would happen to her husband. The horde then returned to Frau Wildemann's property, seized her husband and, handling them roughly on the way, carried both of them off into the adjoining garden. They were then stood in a position as if they were to be shot. When they embraced each other and commenced to pray, they were laughed at and mocked. There were continued shouts of "They should be beaten to death, not shot." Among the shouting crowd was the barber Alfons Lewandowski. On Frau Wildemann's turning to him and asking "What have you got against me, what have Idone to you?" he hit her in the face saying "You German swine, you damned Hitlerite." Frau Wildemann was then led away by the soldiers, who on the whole had been rather moderate. Some days afterwards they found Wildemann's dead body terribly mutilated, not far from the premises. He had been hurriedly buried in sand and was only recognizable by his clothing and the contents of his pockets.

Source: Sd. K. Ls. Bromberg 14/39

8. All Germans must be butchered

Murder of Gollnick and Köpernick

According to the facts ascertained in the case witnesses 0lga and Franz Tafelski, Bromberg, deposed on oath as follows:

The crowd which was on the move in the Breite Strasse incited the soldiers against the German Gollnick. The soldiers knocked. Gollnick down with their butts and left him lying in the street, badly injured. He lived until the evening. Witness Tafelski saw that Gollnick, towards evening was still convulsively moving his left leg and left hand. Gollnick who had fallen on to his face had been turned over by the mob and his trousers opened so that the entire lower part of his body was exposed. Towards evening a civilian appeared with two soldiers, who thrust their bayonets into Gollnick's stomach. Thereupon he was finally killed by a finishing shot. During the afternoon bands of civilians and soldiers raged up and down the Breite Strasse, quite near the spot where Gollnick lay badly injured, shouting that the Germans had fired from their houses. Amongst this horde was Sofie Bednarczyk, an unemployed woman. She flirted with the soldiers and behaved, according to the statement of Olga Tafelski "like a mad woman." Franz Tafelski saw Bednarczyk marching in front of the horde with crossed arms. Her whole attitude expressed that she considered herself extremely important. She shouted, as heard by Olga Tafelski: "Give me a rifle, all Germans must be butchered, the damned Hitlerites." Franz Tafelski heard her shout: "All Germans must be shot dead." In doing so she even smiled at the soldiers. At the corner of 5, Breite Strasse she stopped. When she saw the minority German Gollnick lying there with trousers torn open in front she shouted, as heard by the witness Bartkowiak: "This Hitlerite must have his b ----. . . cut off." About half an hour later the German Köpernick was dragged past the same place and, shortly afterwards, murdered.

(These facts were ascertained at the trial on October 10. 1939 at the special court in Bromberg, on the strength of statements on oath made by Bartkowiak and Christa Gollnick, in addition to those of the witnesses Olga and Franz Tafelski.)

Source: Sd. K. Ls. Bromberg 73/39

9. "That swine is still alive!"

Murder of Gollnick

Witness Christa Gollnick of Bromberg, 101 Kujawier Strasse, deposed on oath as follows:

We kept a greengrocer shop, and also sold flour and fodder. When the first Polish troops marched off I saw our Polish neighbour approaching a Polish major, telling him something and pointing to our house. Thereupon Polish soldiers stormed our shop. after they had smashed in the door. We thought that a battle was going to take place and that the soldiers intended to barricade themselves in our house. We thereupon ran to our dug-out, which we had built by order of the authorities. We did not, however, get that far because the Polish soldiers opened fire on us. My husband was struck in the shoulder, and received a rifle butt blow in the face. He reeled but still endeavoured to escape. He tried to climb over the fence, but was held back by a civilian. He received a further butt blow from a Polish soldier so that he fell. My children and myself were brought back into the house by a Polish lieutenant. I could see my husband lying on the ground, from the attic. He still lived for a long time. I saw him draw up his legs to the body and straighten them again, and now and then he raised his hand. It was impossible for us, however, to go out to him as Polish soldiers and civilians were standing about. A Polish policeman was continually stationed at the fence where my husband lay. Polish women screamed: "That swine is still alive." Towards evening three shots were fired at my husband by Polish soldiers, after he had received a bayonet stab in the body earlier in the afternoon. I observed my husband continually feeling for this place and trying to open his trousers, which were subsequently found to be open. My neighbour told me that my husband had still gasped the next day. My husband was tall and strong and only 38 years old, therefore he must have had a fearfully prolonged death. He had lain for about 18 hours before death delivered him from his agony.

Source: WR I

10. "We will butcher you!" "Here is one of Hitler's young brats"

Murder of Bettin

According to the facts ascertained in the case, witness Bettin of Bromberg, deposed the following on oath:

On September 3, 1939, the so-called "Bromberg Bloody Sunday", a horde of Polish bandits forced their way into the premises owned by the Bettinfamily at 76 Frankenstrasse in Bromberg. The Bettins heard the panes being smashed in from the outside and thereupon opened the door. They were led outside with raised arms and had to kneel down. Witness Bettin was wearing a Swastika, which fell out of her blouse. This was cause for the crowd which consisted of some Poles armed with revolvers and hay forks, and one man with an axe, wildly to abuse the witness. Expressions such as "Hitler brat" "Hitler swine" "We will butcher you" fell from the crowd. She was then led away by two Poles, one of whom was the railway official Bruski. Thereby she was roughly handled and actually thrown from the yard. On the way her arm was pulled and she was threatened with a cudgel. At the corner of Bolitzer Strasse she was handed over to two other Poles, a Post Office official dressed as a policeman, and a railway man. Bruski said "Here is one of your Hitler brats." In the afternoon between 4 and 5 o'clock she was freed by a Polish officer. When she reached home she [p. 45] found that only her mother and sister-in-law were still present; her father and her brother had also been dragged away by the Polish gang. The brother was found murdered some time later, her father has since been missing, and has apparently-also been murdered.

Source: Sd. K. Ls. Bromberg 91/39

11. "Seize him, so that I may kill him"
Murder of Thiede and Mittelstädt

According to the facts ascertained in the case, witnesses Gerda Thiede and Otto Papke a wheelwright of Schulitz, deposed on oath as follows:

Waclaw Pasterski, a chauffeur, owns some property in Schulitz opposite to the Thiede family's place. The Thiede family consists of the mother and two children, the daughter named Gerda, and son, Werner, the family is German, and has been domiciled there for years. Waclaw Pasterski is a Pole and came to Schulitz about seven years ago.

On Sunday September 3, 1939 ownerless cattle, formerly the property of fugitive Poles, were driven into Thiede's turnip fields by Polish soldiers. In order to inspect the harm done, the Thiedes, accompanied by Emil Mittelstädt, who happened to be calling on them and who owned a farm some plots away, went into the field. When they got there, a squad of Polish soldiers came from the wood and called to them: "Are you Germans or Poles?" Werner Thiede replied: "Germans." Mittelstädt replied "Pole." Thereupon the soldiers searched Werner Thiede for weapons, but he carried none. Then the Thiedes had to walk with raised hands in the direction of the wood, followed by the soldiers. Mittelstädt was allowed to stay on the meadow Meanwhile the chauffeur Waclaw Pasterski came from the direction of the wood, armed with axe and knife and shouted to the soldiers on seeing Werner Thiede: "Seize him, that small fellow there in a shirt, so that I can kill him." On hearing the shout, Werner Thiede altered his direction and ran off to one side. The soldiers immediately took up the chase and fired shots after him. Witness Gerda Thiede looked back in spite of the order to the contrary, and saw Mittelstädt lying in his blood on the meadow. He had a wound in his side, which she thought was due to a stroke made with the axe by Pasterski, because the soldiers had left the meadow in following Thiede; therefore only Mittelstädt and Pasterski remained behind, and none other than Pasterski could come into question as the perpetrator of the deed. Gerda Thiede had also heard Pasterski say of Mittelstädt that he was a German after all. Otto Papke, who had likewise seen Mittelstädt lying on the meadow, has definitely recognised the wound as being due to a stroke by an axe. Mittelstädt suffered agonies until he died in the night. Werner Thiede was found dead by his neighbour Kriewald and buried. According to his statement, as also deposed by Gerda Thiede, Thiede was shot in the back and had a large slash on the head.

Werner Thiede was 20 years old. Mittelstädt was about 30. Mittelstädt had lately become a widower and leaves a small child.

Source: Sd. K. S. Ls. Bromberg 7/39

We ask you again
What would you have done if you were the leader of Germany?


"There is nothing more frightening than active ignorance." -- Goethe

"The search for truth is never wrong.  The only sin is to lack the courage to follow where truth leads." -- Duke
"He alone deserves to be remembered by his children who treasures up and preserves the memory of his fathers." -- Edmund Burke
 Source; save your heritage